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Where can you live in peace and prosperity?
——A reflection on the key points of the teaching guide of the Chinese teaching from Zhu Zi
Author: Feng Jing
Source: Wen Ya: Zhang Feng, Confucianism and the Construction of the Family”, edited by Zhou Jingyao, published by the Book Club in May 2016
Time: Confucius was in the 2568th year of the 23rd June of the Dingyou
Jiachen
Jesus July 16, 2017
1. Introduction
” Gongzi, whose courtesy name was Jingfu, was the heir of Prime Minister Zhongfu. He had a strange birth, and had achieved enlightenment and was loved by Zhongfu Gong. Since he was young, the reason why he taught was not loyal, filial, benevolent and righteous. After he was old, he ordered him to go to the teacher of Hu Gongren Zhong, Nanyue, to ask for the Cheng family in Henan. Teacher <a When the chief teacher saw it, he knew his great skills and told him with the advice of the Confucius Men. The Duke retreated and thought, as if he had gained something, he would write it with his book. The Chief Teacher reported it, "There is someone in the Holy Gate, and I am lucky." The Duke helped him to sacrifice himself, and he used the holy priests of ancient times to write an article "Xiang Record" to observe at night and warn himself. The master's creation was deep and far away, but the watch did not dare to think it was enough, so he also won four friends. In the future, I have learned more and more. I have been exploring my experiences and reconciling them for more than ten years. Then, the deeper things I have created in the past become deeper and farther, and the more simple and fair they have gained. In the principles of the whole country, I have understood the minds and the more I have not achieved the same level as I can. Therefore, the courage to fight, the strength to act, and the solidity of the people to keep them. The reason why they are buried in the king and the Tao and never forget them in the world is not encouraged. Song Wei was stunned for a moment, and then he pursed his lips and smiled, "Chen Jubai, you are so stupid." He admired and strong. ”——("The Stele of the Shendao of Zhang Gong, the Collection of Letters of Bai Wen Palace", Volume 89 of "Four Departments and Publications") "I heard the truth very early, and Zhu Xi said: "Our learning is made up of the chunks of pieces, just like respecting the husband, and then I have seen it first in the big book. ’”—— (Volume 429 of "Song History Zhang Feng") The above quotations are translated from the page 1239 of "Singapore Collection" by Yang Shiwen and Wang Rong, page 1239 and page 1259 (Changchun Bookstore December 1999 edition)
Today we talked about Teacher Zhang Nanhua. All the principles and paths are about his life, schooling, and achievements, because these histories are the easiest to be published, and we will talk about them.The master seems to be easy to hear. This seems to be the department that we are the ones that we can best understand when we talk about the country. This lecture seems to have inherited our traditional literary and historical connection. In fact, the companion to talk about tomorrow is not like the previous beliefs, which has the “way of two emperors and three kings”, so this lecture is very close to the new history after the new system, and holds a so-called cold and objective stand. It is easy to see that if we interpret the above two articles in this way, it will be very separate and will not enter the underlying basic energy they are talking about.
Another better way of talking is to directly enter the level of loyalty, filial piety and kindness, that is, to directly enter the level of human ethics and morality. This is what we will teach tomorrow that the companion of the country school believes that people cannot leave their seats. “Talking about national learning is a way to save the crisis of our world today, and the world and morality are extremely related. Although this kind of lecture is in a straightforward and powerful way, its disadvantage is that it is not difficult to move towards the unrestrained moral education. Everything is not natural. It is not caused by the inner request for moral education, but an internal force. People who speak often cannot tell whether they are based on the will of “promoting the Tao” or the selfish desire to restrain others with moral education. They often cannot deeply understand the true meaning of Confucius’s saying “people do not know but do not be jealous”. The companion who heard him also felt that his moral needs had improved, and he even came to the country for regret with a guilty feeling. Of course, this attitude will not be discussed in what the “Kong Yan’s Joy” is. In general, this teaching method is not difficult to lead to the abstinence and lacks the living opportunity that life should have.
Another way is to stand on the stance of philosophy, and to the common framework of interpretation of Song and Ming Philosophy, to Nan Chengxi suddenly realized that he had met an unexpected benefactor (and lover): after a detailed analysis of his studies, he could advance to his profound principles, which is admirable. Anyone who has been trained by the Department of Philosophy is not unfamiliar with this. Although this self-conceptual oriental philosophical interpretation method seems to be separated from the inner value requirements of oriental philosophical itself (see Husser in the end of the first chapter of the Crisis of European Science and the Diagnosis of the Perspectives): “All these people are not philosophical writers, but people trained by philosophers of the past era. We preserve it for truth and exist only in this way. In our truth, and only willing to exist in this way…, we have realized this from the most common aspect, that is, the philosophical research conducted by man and its results in the entire preservation of man, is not the meaning of the purpose of civilization that is merely purely private or restricted by any other method. Therefore, in our philosophical research, we are public servants of man – how can we ignore this?In our personal inner tasks, it is a personal responsibility to be complete as philosophers, and at the same time we ourselves include the responsibility to the real existence of human beings. And the real existence of human beings exists only as an existence to the ultimate goal, and if it can be realized, it can only be realized through philosophy – through us, if we are philosophers – if we are philosophers. ”Page 28, Wang Bingwen Business Edition 2008), today we talk about our country’s companions, and there are not many people who can get this step. The disadvantage of this method is that the speakers must have personal experience. After listening, they feel that it makes sense, but they don’t understand how to advance physically and mentally, or perhaps the most basic thing will not think about the need to start from their own body and mind. If we talk about our country’s companions, there is only one more learning in addition to other academic questions, and the companions who hear the country’s companions are only more knowledgeable than other knowledge. With one knowledge, our national teaching will never go on the road.
The author has learned the first lectures of our bookshops, monasteries, etc. from the old day. There is indeed a way that is different from modern academic practice. This way is not actually complicated. It is important to talkers and listeners, the contents they speak, and the characters they touch must be connected with their own personal status. In terms of modern academic practice, 博官网 means that the secret of the text must be expanded from the head in the interpreter’s heart, and the heart of the text and the heart of the text itself must be used to interact across the Chinese, Western, ancient and modern times! In this way, the text will come alive, and the process is short and very pleasant. If the speaker is the same The href=”https://twsugarblog.org/”>博官网 brings the listener into the process, and the listener will gradually feel infected and can be infected by himself and his experience. The text of the so-called history has aroused the speaker and the listener, causing changes in the hearts of the listener (this point is modern academic masters GaInclusive amountMor has many places to be found when he discusses the “education” tradition in Germany), and the energy of the past saints and predecessors is truly inherited to the speakers and listeners.Those who are in blood.
To take to nourish, this is the most lacking and most demanding method we are talking about today’s Chinese studies. Think carefully, why have we trained so many undergraduates, scholars and doctoral students in literature, history and philosophy, but we still clearly feel that we lack the qualifications of a national teacher? It is very easy to be the one we are unfamiliar with this traditional prestigious doorway. Of course, we need to make some creative changes to this ancient method when facing the audience today, but its basic energy and persistence integrate the real state of life into the Chinese classics. This focus is for fear of not being able to lose
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